Friday Nasiha

Living The Quran

Worship and Faith
Al-Qadr (Power) - Chapter 97: Verse 2

"Would that you knew what the Night of Power is!"

When we look today in retrospect, after the lapse of numerous generations, at that glorious and happy night, imagine the fascinating celebration the world then witnessed, and ponder over the essence of revelation and its far-reaching effects on human life and values, we appreciate how great this event was. We can then understand, to some extent, why the Quranic reference to that night is made in such an equivocal way: "Would that you knew what the Night of Power is!"

Humanity, out of ignorance and to its misfortune, may overlook the value and importance of the Night of Power. When humanity does so ignore it, it loses the happiest and most beautiful sign of grace that God bestowed on it. It also suffers the loss of the real happiness and peace gifted to it by Islam, namely, the peace of conscience, family and society. What it has otherwise gained of material civilization is inadequate compensation for its loss. Humanity is miserable in spite of higher production levels and better means of existence. The splendid light that once illuminated its soul has been put out; the happiness that carried it high up to the Supreme society has been destroyed; the peace that overflowed in people’s hearts and minds has disappeared. Nothing can compensate for the happiness of the human soul, the heavenly light and elevation to the loftiest ranks.

We, the believers in Islam, are commanded not to forget or neglect this event. The Prophet has taught us an easy and enjoyable way to commemorate it, so that our souls may always be in close communion with it and with the universal event that it witnessed. He has urged us to spend this night of each year in devotion. He said: “Seek the Night of Power in the last ten nights of Ramadan.” [Bukhari and Muslim.] He also said: “Whoever spends the Night of Power in worship, with a pure motive of faith and devotion, will have all his past sins forgiven.” [Bukhari and Muslim.]

Islam is not mere formalities. Hence, the Prophet specifies that the consecration of that night must be motivated by faith and devotion. This would make its consecration by any individual an indication of his or her full awareness of the far-reaching effects of what took place on that night.

The Islamic method of education and character building links worship with faith and establishes truth in our hearts and consciences. By this method, worship is considered a means for maintaining full awareness of this truth, its clarification and firm establishment in our minds, hearts and souls. This method has been proved to be the best for the revival of this truth so that it has an unfailing influence on people’s behaviour. The theoretical understanding of this truth cannot, on its own and without worship, establish it or give it the necessary impetus for its operation in the life of the individual or society. This link between the anniversary of the Night of Power and its consecration in faith and devotion is a part of the successful and straightforward method of Islam.

Compiled From:
"In the Shade of the Quran" - Sayyid Qutb, Vol. 18, pp. 280-281

From Issue: 850 [Read original issue]

Understanding The Prophet's Life

Zamzam

Both Bukhari and Muslim confirm that the Prophet (peace be upon him) drank of Zamzam water and said, "It is blessed (water); it is food for the hungry, and a healing for the sick." It is reported that the angel Gabriel washed the heart of the Prophet with its water on the Night Journey.

At-Tabarani in his Al-Kabir, and Ibn Hibban have reported from Ibn Abbas that the Prophet said: "The best water on earth is the water of Zamzam. It is food for the hungry, and a healing for the sick."

A person drinking Zamzam water should intend and hope for healing, blessings and whatever is best for him in this life and in the hereafter. The Prophet said, "The water of Zamzam is (good) for whatever it is intended." [Bayhaqi]

Compiled From:
"Fiqh-us-Sunnah" - As-Sayyid Sabiq

From Issue: 807 [Read original issue]

Cool Tips!

Finding Power

The abuse of power is costly in every imaginable way, from declining trust in the community to compromised performance at work to poor health. By contrast, when individuals use their power to advance the greater good, they and the people whom they empower will be happier, healthier, and more productive.

How can we stop ourselves from abusing power? The ethical principles that follow are one approach to enabling people to pursue this aspiration.

1. Be aware of your feelings of power

The feeling of power is like a vital force moving through your body, involving the acute sense of purpose that results when we stir others to effective action. This feeling will guide you to the thrill of making a difference in the world.

People who excel in their power—the physician who improves the health of dozens of people a day, the high school teacher who inches her students toward academic success, the writer whose piece of fiction stirs others’ imaginations—they all know this. They feel the rush of dopamine and vagus nerve activation in the purest moments of empowering others and lifting up the greater good.

If you remain aware of this feeling and its context, you will not be entrapped by myths that power is money, or fame, or social class, or a fancy title. Real power means enhancing the greater good, and your feelings of power will direct you to the exact way you are best equipped to do this.

2. Practice humility

Power is a gift—the chance to make a difference in the world. People who enact their power with humility enjoy more enduring power. Ironically, the more we approach our power, our capacity to influence others, with humility, the greater our power is. Don’t be impressed by your own work—stay critical of it. Accept and encourage the skepticism and the push-back of others who have enabled you to make a difference in the world. Remember that others have enabled you to make a difference in the world, and there is always more work to do.

3. Stay focused on others, and give

The most direct path to enduring power is through generosity. Give resources, money, time, respect, and power to others. In these acts of giving we empower others in our social networks, enhancing our own ability to make a difference in the world. Such acts of generosity are critical to strong societies, and empowered individuals are happier. The more we empower others, the greater good is increased.

4. Practice respect

By directing respect toward others, we dignify them. We elevate their standing. We empower them. That all members of a social collective deserve some basic form of dignity is an ancient basis of equality, and it is expressed in our day-to-day lives through respect. Practicing respect requires work. There is no reward people value more than being esteemed and respected. Ask questions. Listen with intent. Be curious about others. Acknowledge them. Compliment and praise with gusto. Express gratitude.

5. Change the psychological context of powerlessness

We can minimize the tendency of some people to feel below others, so toxic to health and well-being, by practicing the first four principles listed above.

We can do more, though. Pick one aspect of powerlessness in the world and change it for the better. The rise in inequality and the persistence of poverty give us many opportunities for such work. Attack the stigma that devalues women. Confront racism. Call into question elements of society—solitary confinement, underfunded schools, police brutality—that devalue people. Create opportunities within your community and workplace that empower those who have suffered disempowerment due to moral mistakes of the past.

Such steps may not feel like the game-changing social revolutions of earlier times, but they are quiet revolutions just the same. In every interaction, we have the opportunity to practice empathy, to give, to express gratitude, and to tell unifying stories. These practices make for social interactions among strangers, friends, work colleagues, families, and community members that are defined by commitment to the greater good, where the benefits people provide one another outweigh the harms they cause.

Compiled From:
"How to Find Your Power—and Avoid Abusing It" - Dacher Keltner

From Issue: 895 [Read original issue]